Sanctification is a Daily Surrender, not a one-time Achievement
Abraham and Abimelech
Humans are frail and flawed; without the empowerment and reliance on the Holy Spirit, even the faithful can falter. Abraham’s repeated deception about Sarah,
first in Egypt in [Genesis 12:10–13], and later in Gerar in [Genesis 20:1-7]
illustrates how old sins can resurface when we fail to walk closely with God.
But
God came to Abimelech in a dream by night, and said to him, “Indeed you are a
dead man because of the woman whom you have taken, for she is a man’s wife.”
(Genesis 20:3).
Age and experience do not produce holiness; only continual
dependence on God’s Spirit does. Abraham repeated the same deception he used
decades earlier. This shows that unconfessed or unchecked weaknesses can follow
us through life. Even spiritual maturity does not erase the flesh; it must be
crucified daily [Galatians 5:24].
Nonetheless, God, full of mercy, intervened [Genesis
20:3–7], through appearing to Abimelech, not with judgment, but to prevent sin.
This shows that God protects His promises even when His servants fail. Grace
does not excuse sin; it rescues us despite it. The scenario paints a paradox;
Abimelech’s integrity contrasts sharply with Abraham’s deceit. It is a sobering
moment when the world walks in integrity rather than God’s people. God’s
servants lose moral authority when they compromise truth. Past victories do not
guarantee present faithfulness. Sanctification is a daily surrender, not a
one-time achievement. Therefore, we need the Holy Spirit continuously for lifelong
sanctification. Spiritual maturity is not automatic with age; a lifetime of
faith must still be lived through constant daily obedience. This requires
yielding to the Holy Spirit to transform us from old habits into consistent
holiness.
Abraham’s excuse
Abraham’s assumption about Gerar revealed more about his own
spiritual state, than about the people of the land. He judged others through
his own fear, not through faith.
This reveals how we see people based on our own lenses.
Abraham’s fear and lack of trust distorted his perception of others and of
God’s power. Ironically, Abimelech, whom Abraham assumed lacked the fear of
God, showed greater moral integrity in the situation than Abraham did [Genesis
20:4–6].
And
Abraham said, “Because I thought, surely the fear of God is not in this place;
and they will kill me on account of my wife (Genesis 20:11).
Abraham’s deception exposed that fear of man had replaced
the fear of God in his heart at that moment. Yet, his repentance demonstrated
humility; he acknowledged his wrong and allowed God to restore him. This
reminds us that even the faithful can falter, but true reverence for God is
shown when we repent and return to trust in Him rather than in ourselves.
Abraham lost the moral authority to reject Abimelech's gift
Abraham refused the king of Sodom’s offer of wealth,
declaring that he would not let anyone say, I have made Abram rich [Genesis
14:21–24]. He wanted his blessing and prosperity to come only from God, not
from human favor or compromise. That act revealed his faith, independence, and
moral clarity.
Then
Abimelech took sheep, oxen, and male and female servants, and gave them to
Abraham; and he restored Sarah his wife to him (Genesis 20:14).
Nonetheless, in [Genesis 20:14], after his deception about
Sarah, Abraham accepted gifts from Abimelech, sheep, oxen, servants, and the
restoration of his wife. This marks a contrast: Abraham, who once stood firmly
on principle, now receives gifts from a pagan king because his own actions had
blurred the moral line. His fear-driven compromise weakened his testimony and
moral authority. The man who once spoke boldly for God now had to receive
restitution from a king who acted more righteously than he did. This shows how
sin dulls spiritual conviction and makes it difficult to reclaim former moral
authority. A reminder that integrity lost through fear or deceit can only be
restored through repentance, not self-defense, and even then, its full
influence may take time to recover.
George Ruheni, PhD.
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