Failure delays progress, obedience accelerates destiny
Jacob was used to bribe
Jacob had learned, through long experience, to negotiate
danger with generosity. When he feared his brother Esau, he sent lavish gifts
ahead of him, hoping to soften a hostile heart. Years later, he applied the
same wisdom when sending his sons back to Egypt, believing that a present would
win favor with the powerful ruler they faced, unaware that this ruler was his
own son. Jacob instructed his sons to take some of the best fruits of the land,
balm, honey, spices, myrrh, pistachio nuts, and almonds as a present to Joseph.
Take
some of the best fruits of the land in your vessels and carry down a present
for the man—a little balm and a little honey, spices and myrrh, pistachio nuts
and almonds (Genesis 43:11).
For Joseph, however, this moment was deeply emotional. More
than twenty years had passed since he last saw his brothers (eleven years as a
slave, two in prison, and seven of abundance in Egypt). Seeing Benjamin, his
only full brother, overwhelmed him with emotion and reopened wounds long
buried. The half-brothers, burdened by guilt, fully expected punishment. They
assumed, and rightly so by human standards, that they deserved to be enslaved.
Yet Joseph responded not with vengeance but with kindness.
His mercy was not weakness, it was purposeful grace. Through generosity,
restraint, and love, God was at work, using Joseph to draw his brothers toward
confession, repentance, and reconciliation. Divine goodness, not retribution,
became the instrument that transformed hardened hearts and restored a broken
family.
This separation is clearly illustrated as the Egyptians set
Joseph a place by himself, and them by themselves, and the Egyptians who ate
with him by themselves. The Egyptians could not eat food with the Hebrews, for
that was an abomination to the Egyptians. Even with Joseph’s immense authority
and status, racial and cultural boundaries could not be crossed. Egyptian
prejudice unintentionally served God’s covenantal plan by keeping Israel
isolated.
So
they set him a place by himself, and them by themselves, and the Egyptians who
ate with him by themselves; because the Egyptians could not eat food with the Hebrews,
for that is an abomination to the Egyptians (Genesis 43:32).
Joseph then orchestrated a deeper moral test. Benjamin, his
only full brother, was served a portion five times greater than that of the
others. This was not favoritism, it was examination. Years earlier, jealousy
had driven the brothers to sell Joseph into slavery. Now, faced again with
unequal treatment, their hearts were being weighed. Would envy resurface, or
had repentance taken root?
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