Worship
The first command sets up the cornerstone for all
Biblical faith. God starts off with exclusive loyalty since everything else
rests on the correct relationship that God has with His people. The Israelites
had just emerged from Egypt, a place where many gods were worshiped, gods like
those associated with the Nile, the sun, fertility, and monarchy. So God calls
for total devotion. This is more than simply commanding people to not worship
other gods together with Yahweh but to worship Him as the one true God.
You shall have no other gods before Me (Exodus 20:3)
The phrase “before Me” refers literally to “before My
face.” What this means is that God sees and knows what is taking place in our
hearts regarding loyalties to Him. In other words, the command not only covers
religious activities but any activity that could take center stage in one’s
life apart from God.
God is unique and unique is the love and devotion
demanded from Him. It clearly means that belief in only one God does not mean
only having faith that there is one God. Loving God is loving Him with our
whole being.
Hear, O Israel: The Lord our God, the Lord is one! 5 You
shall love the Lord your God with all your heart, with all your soul, and with
all your strength (Deuteronomy 6:4–5)
Loving God with all your heart, mind, and strength is
Jesus' definition of the greatest commandment [Matthew 22:37-38]. Here, we
realize how Christians fulfill their First Commandment: not only do they
refrain from worshipping idols, but they also love God with their whole heart.
We are commanded not to worship idols of any material kind; however, such idols
also include money, work, achievements, social connections, politics,
entertainments, and ambitions.
You shall not make for yourself a carved image
While the first commandment addresses who we must bow
down to, the second commandment speaks about how one must serve him. According
to God, no images that represent Him in any form shall be made. It is sinful to
have statues, pictures, or icons that represent God because idolatry is nothing
but trying to make God manageable for humans. In other words, in ancient times,
people had gods whose images were present in the shape of idols, objects, or
any other signs.
You shall not make for yourself a carved image, any likeness
of anything that is in heaven above, or that is in the earth beneath, or that
is in the water under the earth (Exodus 20:4)
However, since the God of Israel cannot be defined as
part of any creations, He does not allow his images. Isaiah mocks idol makers
who cut down a tree, use part of it for firewood, and fashion the rest into a
god. The passage exposes the irrationality of idolatry [Isaiah 44:9–20].
According to Paul, man traded away the splendor of God for images similar to the things that have been created [Romans 1:22-25]. This Biblical verse is an indication of how idolatry is one of man’s spiritual sins. Idolatry creates a backwardness in creation because it raises created things higher than the creator. Modern forms of idolatry can be anything from greed for material things, love of technology, pride, sports, celebrity worship, nationalism, and narcissism, among others.
You shall not take the name of the LORD your God in vain
For the biblical world, the name was indicative of
one’s personal attributes and reputation. God’s name reflects His purity,
faithfulness, might, and covenant promise to His people. Profanation of the
Lord’s name entails more than just blasphemy; it also involves swearing
falsely, using God’s name in order to manipulate or deceive, being
hypocritical, and using God’s authority for self-serving purposes.
You shall not take the name of the Lord your God in vain, for
the Lord will not hold him guiltless who takes His name in vain (Exodus 20:7)
It is prohibited for us to bear false witness against
anyone, because this would defile the holiness of God [Leviticus 19:12]. Christ
instructs His disciples to always speak the truth without requiring an oath
[Matthew 5:33-37]. Truthfulness must prevail in all conversation. God rebukes
His people for disgracing the holiness of His name before other nations by
their actions [Ezekiel 36:20-23]. God’s name can be disgraced by both word and
deed. The lives of God’s people reflect upon Him. The believers glorify God’s
name by speaking the truth, acting faithfully, and practicing integrity.
Remember the Sabbath day, to keep it holy
The uniqueness of the Sabbath command is that it is a
blend of worship, rest, creation theology, and social justice. God demands that
Israel observes one day out of seven days as day of rest and worship. Observing
Sabbath means that it is God who provides and not human labor and productivity.
The commandment of Sabbath has its basis in creation. In this regard, God
worked for six days and rested on the seventh. It implies that Israel was meant
to follow God’s example. God has already rested after he created, thus setting
the precedence for Sabbath [Gen 2:2-3]. Another reason why Israel observes Sabbath
is to remember that God saved them from slavery. Slaves cannot observe Sabbath
because they do not have freedom. Sabbath is observed in the light of eternal
salvation through faith in God [Hebrews 4:9-11].
Remember the Sabbath day, to keep it holy. 9 Six days you
shall labor and do all your work, 10 but the seventh day is the Sabbath of the
Lord your God (Exodus 20:8-10).
In a culture where success and continual action are
paramount, the idea of the Sabbath is a reminder that resting requires faith.
This is because resting recognizes the need for reliance on God and His
mercies.
Honor Your Father and Mother
This commandment creates a connection between
responsibilities towards God and responsibilities towards others. The family is
seen as the key place from which all of these virtues originate. Revering one’s
parents requires much more than mere obedience during childhood. It consists of
reverence and respect for the rest of one’s life. Children are encouraged to
listen to their parents’ teachings because they contain wisdom [Proverbs
1:8–9]. This is the very first commandment that comes with a promise [Ephesians
6:1–3].
Honor your father and your mother, that your days may be long
upon the land which the Lord your God is giving you (Exodus 20:12)
The command challenges societies that increasingly
devalue parental authority, family commitment, and care for aging parents.
Do Not Murder
This command upholds the sanctity of human life. It
speaks against the unlawful killing of life and not all killings of humans. The
basis of the command lies in man being made in the image of God. Human life
holds sanctity due to the image of God in man [Genesis 9:6]. The teaching of
Jesus on this command adds on issues of anger, hatred, and contempt [Matthew
5:21–22].
You shall not murder (Exodus 20:13).
Jesus reveals that murder originates from within
before being committed physically. The command challenges Christians to love
human life, turn from violence, reconcile and honor human beings.
Protecting Society and the Heart
The seventh to tenth commandments protect marriage,
property, truth, and internal desires. Adultery: You
shall not commit adultery (Exodus 20:14). Marriage reflects covenant faithfulness. Marriage symbolize
Christ's relationship to the Church. Adultery therefore distorts a sacred
covenant designed by God [Ephesians 5:31–32]. Stealing: You shall not steal (Exodus 20:15). This command protects both
property and human dignity. Paul expound on the principle by encouraging honest
work and generosity. False Witness: You
shall not bear false witness against your neighbor (Exodus 20:16). Truthfulness
is essential for justice and community trust. God delights in truthful people [Proverbs
12:22]. Coveting:
You shall not covet your neighbor’s house; you shall not
covet your neighbor’s wife, nor his male servant, nor his female servant, nor
his ox, nor his donkey, nor anything that is your neighbor’s.” (Exodus 20:17)
This command addresses internal desires rather than
outward behavior. It reveals that God's law governs the heart as well as
actions. Paul exposes sinful desires and demonstrated humanity's need for
divine grace [Romans 7:7–8]. The Ten Commandments are increasingly concerned
with not just acts but the attitudes from which those acts arise, demonstrating
how sin begins in the heart. Today's society tends to concentrate on behavior
rather than motive. Through the tenth commandment, Christians are made aware
that God looks at their motives.
The Ten Commandments are not merely rules but a revelation of God's character. They show what it means to live as God's redeemed people. The first four commandments teach love for God, while the final six teach love for neighbor. Jesus summarized the entire law in these two principles [Matthew 22:37–40]. Exodus 20 reveals God's holiness, humanity's sinfulness, and the need for a Savior. The law exposes God's perfect standard, while the New Testament reveals that Jesus Christ fulfilled the law perfectly and enables believers, through the Holy Spirit, to live in obedience to God from transformed hearts rather than mere external conformity.
Fear, Worship, and Approaching a Holy God
The Exodus
passage 20:18-26 shows the holiness of God, need for mediation, and correct
ways of worshipping God. Having heard God speaking to them from Mount Sinai,
the people now encounter the awesome presence of God in their lives as they
start to appreciate the solemnity of making covenant with God.
Now all the people witnessed
the thunderings, the lightning flashes, the sound of the trumpet, and the mountain
smoking; and when the people saw it, they trembled and stood afar off (Exodus
20:18)
Having received
the Ten Commandments, the people of Israel experience awe-inspiring displays of
God’s glory at Mount Sinai. There were thunderings, lightnings, sounds of
trumpets, smoke, and fire all around the mountain. This type of divine display
is referred to as a theophany, which is “a visible appearance or manifestation of a
divine being.” These displays were meant to impress on the people the
greatness, sanctity, and otherworldliness of God. He who had delivered them out
of Egypt was not a mere god of one tribe but the King of heaven and earth.
Man’s reaction out of fear shows his realization of his sinfulness in the presence
of God’s holiness.
Similarly, when
Isaiah sees the Lord seated on His throne, he cried, "Woe is me, for I am
undone!" [Isaiah 6:1–5]. Like Israel at Sinai, Isaiah becomes aware of his
sinfulness in the presence of God's holiness. Additionally, after witnessing
Jesus' miraculous catch of fish, Peter falls before Him saying: "Depart
from me, for I am a sinful man, O Lord." [Luke 5:8]. Genuine encounters
with God produce humility and awareness of personal unworthiness.
Then they said to Moses,
“You speak with us, and we will hear; but let not God speak with us, lest we
die.” (Exodus 20:19).
This request highlights the need for a
mediator. The people recognize that direct exposure to God's holiness is
overwhelming.
Moses response sound contradictory. He
says "Do not fear" and "fear God."
... Do not fear; for God has come to test you, and
that His fear may be before you, so that you may not sin.” (Exodus 20:20).
The two types
of fear include terror that causes men to turn away from God and reverence that
leads them into worship and obedience. Fear that God demands is not that of
panic; it is reverence that creates holiness in people. The fear of the Lord is
the foundation of wisdom [Proverbs 9:10]. The fear of God is not an emotion but
rather the right perception of God as He is. The modern world tends to focus
more on God’s love than on his holiness.
Moses is a
mediator between God and His people, Israel. The people themselves cannot come
into the presence of God directly but are represented by Moses who intercedes
for them before Him [Deuteronomy 5:23-27]. Moses retells the event when the
people asked Moses to be their mediator because of their fear of God’s voice
[Hebrews 3:1-6]. Moses is a faithful steward in God’s household but also leads
us from himself to Christ who is the mediator between God and His people [1
Timothy 2:5]. Moses prefigures Christ. As Moses was an intermediary between God
and Israel so Jesus is a perfect mediator between God and His people.
Worship Must Be Based on Revelation
God's
revelation about Himself should dictate the manner of worship instead of
man-made imagination. It is because of His manifestation from heaven that the
people of Israel are prohibited from forming images of Him. The prohibition of
forming graven images is an implication of the Second Commandment in response
to what is prevalent among the peoples of antiquity.
You
shall not make anything to be with Me, gods of silver or gods of gold you shall
not make for yourselves (Exodus 20:23).
God rejects such efforts because no
image can adequately represent His nature [Deuteronomy 4:15–19]. Israel saw no
form at Sinai; therefore, they must not make images of God. "God is
Spirit, and those who worship Him must worship in spirit and truth." [John
4:24]. True worship is based on God's revelation rather than human creativity
or preference. Worship must remain centered on God rather than becoming focused
on human personalities, traditions, or entertainment.
The Altar of Earth
In His
instructions, He tells Israel to construct altars out of either dirt or unhewn
stones. It was purposefully meant to be that way. This is because the pagans
had elaborate and artistic altars that were used to show wealth and power. God
says:
... In every place where I record My name I will come
to you, and I will bless you (Exodus
20:24).
Not what was
important but the presence of God. The altars that Abraham erected were simply
structures where God had revealed Himself [Gen 12:7-8]. “Except the Lord build
the house, they labour in vain that build it” [Ps 127:1]. It is the presence of
God which brings blessing, not the skill of man in crafting the altars. The
work involved in cutting and carving would divert attention away from the God
whose presence was to be worshipped to the accomplishments of men.
Reverence and Modesty in Worship
Most pagan
temples had raised altars accessible by stairs. In such altars, there was a
possibility of the exposure of the priest’s body, and at times, such altars were
also linked to immoral sexual acts aimed at ensuring fertility. God makes sure
that His worship among His people will not be similar to the way pagan
worshippers worship their gods. It is important to understand that worship
should be conducted in a manner that is befitting, respectful, and honorable.
The example of Nadab and Abihu proves the importance of serving God in a proper
way [Leviticus 10:1-3].
You shall have no other gods before Me
The first command sets up the cornerstone for all
Biblical faith. God starts off with exclusive loyalty since everything else
rests on the correct relationship that God has with His people. The Israelites
had just emerged from Egypt, a place where many gods were worshiped, gods like
those associated with the Nile, the sun, fertility, and monarchy. So God calls
for total devotion. This is more than simply commanding people to not worship
other gods together with Yahweh but to worship Him as the one true God.
You shall have no other gods before Me (Exodus 20:3)
The phrase “before Me” refers literally to “before My
face.” What this means is that God sees and knows what is taking place in our
hearts regarding loyalties to Him. In other words, the command not only covers
religious activities but any activity that could take center stage in one’s
life apart from God.
God is unique and unique is the love and devotion
demanded from Him. It clearly means that belief in only one God does not mean
only having faith that there is one God. Loving God is loving Him with our
whole being.
Hear, O Israel: The Lord our God, the Lord is one! 5 You
shall love the Lord your God with all your heart, with all your soul, and with
all your strength (Deuteronomy 6:4–5)
Loving God with all your heart, mind, and strength is
Jesus' definition of the greatest commandment [Matthew 22:37-38]. Here, we
realize how Christians fulfill their First Commandment: not only do they
refrain from worshipping idols, but they also love God with their whole heart.
We are commanded not to worship idols of any material kind; however, such idols
also include money, work, achievements, social connections, politics,
entertainments, and ambitions.
You shall not make for yourself a carved image
While the first commandment addresses who we must bow
down to, the second commandment speaks about how one must serve him. According
to God, no images that represent Him in any form shall be made. It is sinful to
have statues, pictures, or icons that represent God because idolatry is nothing
but trying to make God manageable for humans. In other words, in ancient times,
people had gods whose images were present in the shape of idols, objects, or
any other signs.
You shall not make for yourself a carved image, any likeness
of anything that is in heaven above, or that is in the earth beneath, or that
is in the water under the earth (Exodus 20:4)
However, since the God of Israel cannot be defined as
part of any creations, He does not allow his images. Isaiah mocks idol makers
who cut down a tree, use part of it for firewood, and fashion the rest into a
god. The passage exposes the irrationality of idolatry [Isaiah 44:9–20].
According to Paul, man traded away the splendor of God
for images similar to the things that have been created [Romans 1:22-25]. This
Biblical verse is an indication of how idolatry is one of man’s spiritual sins.
Idolatry creates a backwardness in creation because it raises created things
higher than the creator. Modern forms of idolatry can be anything from greed
for material things, love of technology, pride, sports, celebrity worship,
nationalism, and narcissism, among others.
You shall not take the name of the LORD your God in vain
For the biblical world, the name was indicative of
one’s personal attributes and reputation. God’s name reflects His purity,
faithfulness, might, and covenant promise to His people. Profanation of the
Lord’s name entails more than just blasphemy; it also involves swearing
falsely, using God’s name in order to manipulate or deceive, being
hypocritical, and using God’s authority for self-serving purposes.
You shall not take the name of the Lord your God in vain, for
the Lord will not hold him guiltless who takes His name in vain (Exodus 20:7)
It is prohibited for us to bear false witness against
anyone, because this would defile the holiness of God [Leviticus 19:12]. Christ
instructs His disciples to always speak the truth without requiring an oath
[Matthew 5:33-37]. Truthfulness must prevail in all conversation. God rebukes
His people for disgracing the holiness of His name before other nations by
their actions [Ezekiel 36:20-23]. God’s name can be disgraced by both word and
deed. The lives of God’s people reflect upon Him. The believers glorify God’s
name by speaking the truth, acting faithfully, and practicing integrity.
Remember the Sabbath day, to keep it holy
The uniqueness of the Sabbath command is that it is a
blend of worship, rest, creation theology, and social justice. God demands that
Israel observes one day out of seven days as day of rest and worship. Observing
Sabbath means that it is God who provides and not human labor and productivity.
The commandment of Sabbath has its basis in creation. In this regard, God
worked for six days and rested on the seventh. It implies that Israel was meant
to follow God’s example. God has already rested after he created, thus setting
the precedence for Sabbath [Gen 2:2-3]. Another reason why Israel observes Sabbath
is to remember that God saved them from slavery. Slaves cannot observe Sabbath
because they do not have freedom. Sabbath is observed in the light of eternal
salvation through faith in God [Hebrews 4:9-11].
Remember the Sabbath day, to keep it holy. 9 Six days you
shall labor and do all your work, 10 but the seventh day is the Sabbath of the
Lord your God (Exodus 20:8-10).
In a culture where success and continual action are
paramount, the idea of the Sabbath is a reminder that resting requires faith.
This is because resting recognizes the need for reliance on God and His
mercies.
Honor Your Father and Mother
This commandment creates a connection between
responsibilities towards God and responsibilities towards others. The family is
seen as the key place from which all of these virtues originate. Revering one’s
parents requires much more than mere obedience during childhood. It consists of
reverence and respect for the rest of one’s life. Children are encouraged to
listen to their parents’ teachings because they contain wisdom [Proverbs
1:8–9]. This is the very first commandment that comes with a promise [Ephesians
6:1–3].
Honor your father and your mother, that your days may be long
upon the land which the Lord your God is giving you (Exodus 20:12)
The command challenges societies that increasingly
devalue parental authority, family commitment, and care for aging parents.
Do Not Murder
This command upholds the sanctity of human life. It
speaks against the unlawful killing of life and not all killings of humans. The
basis of the command lies in man being made in the image of God. Human life
holds sanctity due to the image of God in man [Genesis 9:6]. The teaching of
Jesus on this command adds on issues of anger, hatred, and contempt [Matthew
5:21–22].
You shall not murder (Exodus 20:13).
Jesus reveals that murder originates from within
before being committed physically. The command challenges Christians to love
human life, turn from violence, reconcile and honor human beings.
Protecting Society and the Heart
The seventh to tenth commandments protect marriage,
property, truth, and internal desires. Adultery: You
shall not commit adultery (Exodus 20:14). Marriage reflects covenant faithfulness. Marriage symbolize
Christ's relationship to the Church. Adultery therefore distorts a sacred
covenant designed by God [Ephesians 5:31–32]. Stealing: You shall not steal (Exodus 20:15). This command protects both
property and human dignity. Paul expound on the principle by encouraging honest
work and generosity. False Witness: You
shall not bear false witness against your neighbor (Exodus 20:16). Truthfulness
is essential for justice and community trust. God delights in truthful people [Proverbs
12:22]. Coveting:
You shall not covet your neighbor’s house; you shall not
covet your neighbor’s wife, nor his male servant, nor his female servant, nor
his ox, nor his donkey, nor anything that is your neighbor’s.” (Exodus 20:17)
This command addresses internal desires rather than
outward behavior. It reveals that God's law governs the heart as well as
actions. Paul exposes sinful desires and demonstrated humanity's need for
divine grace [Romans 7:7–8]. The Ten Commandments are increasingly concerned
with not just acts but the attitudes from which those acts arise, demonstrating
how sin begins in the heart. Today's society tends to concentrate on behavior
rather than motive. Through the tenth commandment, Christians are made aware
that God looks at their motives.
The Ten Commandments are not merely rules but a
revelation of God's character. They show what it means to live as God's
redeemed people. The first four commandments teach love for God, while the
final six teach love for neighbor. Jesus summarized the entire law in these two
principles [Matthew 22:37–40]. Exodus 20 reveals God's holiness, humanity's
sinfulness, and the need for a Savior. The law exposes God's perfect standard,
while the New Testament reveals that Jesus Christ fulfilled the law perfectly
and enables believers, through the Holy Spirit, to live in obedience to God
from transformed hearts rather than mere external conformity.
Fear, Worship, and Approaching a Holy God
The Exodus
passage 20:18-26 shows the holiness of God, need for mediation, and correct
ways of worshipping God. Having heard God speaking to them from Mount Sinai,
the people now encounter the awesome presence of God in their lives as they
start to appreciate the solemnity of making covenant with God.
Now all the people witnessed
the thunderings, the lightning flashes, the sound of the trumpet, and the mountain
smoking; and when the people saw it, they trembled and stood afar off (Exodus
20:18)
Having received
the Ten Commandments, the people of Israel experience awe-inspiring displays of
God’s glory at Mount Sinai. There were thunderings, lightnings, sounds of
trumpets, smoke, and fire all around the mountain. This type of divine display
is referred to as a theophany, which is “a visible appearance or manifestation of a
divine being.” These displays were meant to impress on the people the
greatness, sanctity, and otherworldliness of God. He who had delivered them out
of Egypt was not a mere god of one tribe but the King of heaven and earth.
Man’s reaction out of fear shows his realization of his sinfulness in the presence
of God’s holiness.
Similarly, when
Isaiah sees the Lord seated on His throne, he cried, "Woe is me, for I am
undone!" [Isaiah 6:1–5]. Like Israel at Sinai, Isaiah becomes aware of his
sinfulness in the presence of God's holiness. Additionally, after witnessing
Jesus' miraculous catch of fish, Peter falls before Him saying: "Depart
from me, for I am a sinful man, O Lord." [Luke 5:8]. Genuine encounters
with God produce humility and awareness of personal unworthiness.
Then they said to Moses,
“You speak with us, and we will hear; but let not God speak with us, lest we
die.” (Exodus 20:19).
This request highlights the need for a
mediator. The people recognize that direct exposure to God's holiness is
overwhelming.
Moses response sound contradictory. He
says "Do not fear" and "fear God."
... Do not fear; for God has come to test you, and
that His fear may be before you, so that you may not sin.” (Exodus 20:20).
The two types
of fear include terror that causes men to turn away from God and reverence that
leads them into worship and obedience. Fear that God demands is not that of
panic; it is reverence that creates holiness in people. The fear of the Lord is
the foundation of wisdom [Proverbs 9:10]. The fear of God is not an emotion but
rather the right perception of God as He is. The modern world tends to focus
more on God’s love than on his holiness.
Moses is a
mediator between God and His people, Israel. The people themselves cannot come
into the presence of God directly but are represented by Moses who intercedes
for them before Him [Deuteronomy 5:23-27]. Moses retells the event when the
people asked Moses to be their mediator because of their fear of God’s voice
[Hebrews 3:1-6]. Moses is a faithful steward in God’s household but also leads
us from himself to Christ who is the mediator between God and His people [1
Timothy 2:5]. Moses prefigures Christ. As Moses was an intermediary between God
and Israel so Jesus is a perfect mediator between God and His people.
Worship Must Be Based on Revelation
God's
revelation about Himself should dictate the manner of worship instead of
man-made imagination. It is because of His manifestation from heaven that the
people of Israel are prohibited from forming images of Him. The prohibition of
forming graven images is an implication of the Second Commandment in response
to what is prevalent among the peoples of antiquity.
You
shall not make anything to be with Me, gods of silver or gods of gold you shall
not make for yourselves (Exodus 20:23).
God rejects such efforts because no
image can adequately represent His nature [Deuteronomy 4:15–19]. Israel saw no
form at Sinai; therefore, they must not make images of God. "God is
Spirit, and those who worship Him must worship in spirit and truth." [John
4:24]. True worship is based on God's revelation rather than human creativity
or preference. Worship must remain centered on God rather than becoming focused
on human personalities, traditions, or entertainment.
The Altar of Earth
In His
instructions, He tells Israel to construct altars out of either dirt or unhewn
stones. It was purposefully meant to be that way. This is because the pagans
had elaborate and artistic altars that were used to show wealth and power. God
says:
... In every place where I record My name I will come
to you, and I will bless you (Exodus
20:24).
Not what was
important but the presence of God. The altars that Abraham erected were simply
structures where God had revealed Himself [Gen 12:7-8]. “Except the Lord build
the house, they labour in vain that build it” [Ps 127:1]. It is the presence of
God which brings blessing, not the skill of man in crafting the altars. The
work involved in cutting and carving would divert attention away from the God
whose presence was to be worshipped to the accomplishments of men.
Reverence and Modesty in Worship
Most pagan
temples had raised altars accessible by stairs. In such altars, there was a
possibility of the exposure of the priest’s body, and at times, such altars were
also linked to immoral sexual acts aimed at ensuring fertility. God makes sure
that His worship among His people will not be similar to the way pagan
worshippers worship their gods. It is important to understand that worship
should be conducted in a manner that is befitting, respectful, and honorable.
The example of Nadab and Abihu proves the importance of serving God in a proper
way [Leviticus 10:1-3].
You shall have no other gods before Me
The first command sets up the cornerstone for all
Biblical faith. God starts off with exclusive loyalty since everything else
rests on the correct relationship that God has with His people. The Israelites
had just emerged from Egypt, a place where many gods were worshiped, gods like
those associated with the Nile, the sun, fertility, and monarchy. So God calls
for total devotion. This is more than simply commanding people to not worship
other gods together with Yahweh but to worship Him as the one true God.
You shall have no other gods before Me (Exodus 20:3)
The phrase “before Me” refers literally to “before My
face.” What this means is that God sees and knows what is taking place in our
hearts regarding loyalties to Him. In other words, the command not only covers
religious activities but any activity that could take center stage in one’s
life apart from God.
God is unique and unique is the love and devotion
demanded from Him. It clearly means that belief in only one God does not mean
only having faith that there is one God. Loving God is loving Him with our
whole being.
Hear, O Israel: The Lord our God, the Lord is one! 5 You
shall love the Lord your God with all your heart, with all your soul, and with
all your strength (Deuteronomy 6:4–5)
Loving God with all your heart, mind, and strength is
Jesus' definition of the greatest commandment [Matthew 22:37-38]. Here, we
realize how Christians fulfill their First Commandment: not only do they
refrain from worshipping idols, but they also love God with their whole heart.
We are commanded not to worship idols of any material kind; however, such idols
also include money, work, achievements, social connections, politics,
entertainments, and ambitions.
While the first commandment addresses who we must bow
down to, the second commandment speaks about how one must serve him. According
to God, no images that represent Him in any form shall be made. It is sinful to
have statues, pictures, or icons that represent God because idolatry is nothing
but trying to make God manageable for humans. In other words, in ancient times,
people had gods whose images were present in the shape of idols, objects, or
any other signs.
You shall not make for yourself a carved image, any likeness
of anything that is in heaven above, or that is in the earth beneath, or that
is in the water under the earth (Exodus 20:4)
However, since the God of Israel cannot be defined as
part of any creations, He does not allow his images. Isaiah mocks idol makers
who cut down a tree, use part of it for firewood, and fashion the rest into a
god. The passage exposes the irrationality of idolatry [Isaiah 44:9–20].
According to Paul, man traded away the splendor of God
for images similar to the things that have been created [Romans 1:22-25]. This
Biblical verse is an indication of how idolatry is one of man’s spiritual sins.
Idolatry creates a backwardness in creation because it raises created things
higher than the creator. Modern forms of idolatry can be anything from greed
for material things, love of technology, pride, sports, celebrity worship,
nationalism, and narcissism, among others.
You shall not take the name of the LORD your God in vain
For the biblical world, the name was indicative of
one’s personal attributes and reputation. God’s name reflects His purity,
faithfulness, might, and covenant promise to His people. Profanation of the
Lord’s name entails more than just blasphemy; it also involves swearing
falsely, using God’s name in order to manipulate or deceive, being
hypocritical, and using God’s authority for self-serving purposes.
You shall not take the name of the Lord your God in vain, for
the Lord will not hold him guiltless who takes His name in vain (Exodus 20:7)
It is prohibited for us to bear false witness against
anyone, because this would defile the holiness of God [Leviticus 19:12]. Christ
instructs His disciples to always speak the truth without requiring an oath
[Matthew 5:33-37]. Truthfulness must prevail in all conversation. God rebukes
His people for disgracing the holiness of His name before other nations by
their actions [Ezekiel 36:20-23]. God’s name can be disgraced by both word and
deed. The lives of God’s people reflect upon Him. The believers glorify God’s
name by speaking the truth, acting faithfully, and practicing integrity.
The uniqueness of the Sabbath command is that it is a
blend of worship, rest, creation theology, and social justice. God demands that
Israel observes one day out of seven days as day of rest and worship. Observing
Sabbath means that it is God who provides and not human labor and productivity.
The commandment of Sabbath has its basis in creation. In this regard, God
worked for six days and rested on the seventh. It implies that Israel was meant
to follow God’s example. God has already rested after he created, thus setting
the precedence for Sabbath [Gen 2:2-3]. Another reason why Israel observes Sabbath
is to remember that God saved them from slavery. Slaves cannot observe Sabbath
because they do not have freedom. Sabbath is observed in the light of eternal
salvation through faith in God [Hebrews 4:9-11].
Remember the Sabbath day, to keep it holy. 9 Six days you
shall labor and do all your work, 10 but the seventh day is the Sabbath of the
Lord your God (Exodus 20:8-10).
In a culture where success and continual action are
paramount, the idea of the Sabbath is a reminder that resting requires faith.
This is because resting recognizes the need for reliance on God and His
mercies.
Honor Your Father and Mother
This commandment creates a connection between
responsibilities towards God and responsibilities towards others. The family is
seen as the key place from which all of these virtues originate. Revering one’s
parents requires much more than mere obedience during childhood. It consists of
reverence and respect for the rest of one’s life. Children are encouraged to
listen to their parents’ teachings because they contain wisdom [Proverbs
1:8–9]. This is the very first commandment that comes with a promise [Ephesians
6:1–3].
Honor your father and your mother, that your days may be long
upon the land which the Lord your God is giving you (Exodus 20:12)
The command challenges societies that increasingly
devalue parental authority, family commitment, and care for aging parents.
Do Not Murder
This command upholds the sanctity of human life. It
speaks against the unlawful killing of life and not all killings of humans. The
basis of the command lies in man being made in the image of God. Human life
holds sanctity due to the image of God in man [Genesis 9:6]. The teaching of
Jesus on this command adds on issues of anger, hatred, and contempt [Matthew
5:21–22].
You shall not murder (Exodus 20:13).
Jesus reveals that murder originates from within
before being committed physically. The command challenges Christians to love
human life, turn from violence, reconcile and honor human beings.
The seventh to tenth commandments protect marriage,
property, truth, and internal desires. Adultery: You
shall not commit adultery (Exodus 20:14). Marriage reflects covenant faithfulness. Marriage symbolize
Christ's relationship to the Church. Adultery therefore distorts a sacred
covenant designed by God [Ephesians 5:31–32]. Stealing: You shall not steal (Exodus 20:15). This command protects both
property and human dignity. Paul expound on the principle by encouraging honest
work and generosity. False Witness: You
shall not bear false witness against your neighbor (Exodus 20:16). Truthfulness
is essential for justice and community trust. God delights in truthful people [Proverbs
12:22]. Coveting:
You shall not covet your neighbor’s house; you shall not
covet your neighbor’s wife, nor his male servant, nor his female servant, nor
his ox, nor his donkey, nor anything that is your neighbor’s.” (Exodus 20:17)
This command addresses internal desires rather than
outward behavior. It reveals that God's law governs the heart as well as
actions. Paul exposes sinful desires and demonstrated humanity's need for
divine grace [Romans 7:7–8]. The Ten Commandments are increasingly concerned
with not just acts but the attitudes from which those acts arise, demonstrating
how sin begins in the heart. Today's society tends to concentrate on behavior
rather than motive. Through the tenth commandment, Christians are made aware
that God looks at their motives.
The Exodus
passage 20:18-26 shows the holiness of God, need for mediation, and correct
ways of worshipping God. Having heard God speaking to them from Mount Sinai,
the people now encounter the awesome presence of God in their lives as they
start to appreciate the solemnity of making covenant with God.
Now all the people witnessed
the thunderings, the lightning flashes, the sound of the trumpet, and the mountain
smoking; and when the people saw it, they trembled and stood afar off (Exodus
20:18)
Having received
the Ten Commandments, the people of Israel experience awe-inspiring displays of
God’s glory at Mount Sinai. There were thunderings, lightnings, sounds of
trumpets, smoke, and fire all around the mountain. This type of divine display
is referred to as a theophany, which is “a visible appearance or manifestation of a
divine being.” These displays were meant to impress on the people the
greatness, sanctity, and otherworldliness of God. He who had delivered them out
of Egypt was not a mere god of one tribe but the King of heaven and earth.
Man’s reaction out of fear shows his realization of his sinfulness in the presence
of God’s holiness.
Similarly, when
Isaiah sees the Lord seated on His throne, he cried, "Woe is me, for I am
undone!" [Isaiah 6:1–5]. Like Israel at Sinai, Isaiah becomes aware of his
sinfulness in the presence of God's holiness. Additionally, after witnessing
Jesus' miraculous catch of fish, Peter falls before Him saying: "Depart
from me, for I am a sinful man, O Lord." [Luke 5:8]. Genuine encounters
with God produce humility and awareness of personal unworthiness.
Then they said to Moses,
“You speak with us, and we will hear; but let not God speak with us, lest we
die.” (Exodus 20:19).
This request highlights the need for a
mediator. The people recognize that direct exposure to God's holiness is
overwhelming.
Moses response sound contradictory. He
says "Do not fear" and "fear God."
... Do not fear; for God has come to test you, and
that His fear may be before you, so that you may not sin.” (Exodus 20:20).
The two types
of fear include terror that causes men to turn away from God and reverence that
leads them into worship and obedience. Fear that God demands is not that of
panic; it is reverence that creates holiness in people. The fear of the Lord is
the foundation of wisdom [Proverbs 9:10]. The fear of God is not an emotion but
rather the right perception of God as He is. The modern world tends to focus
more on God’s love than on his holiness.
Moses is a
mediator between God and His people, Israel. The people themselves cannot come
into the presence of God directly but are represented by Moses who intercedes
for them before Him [Deuteronomy 5:23-27]. Moses retells the event when the
people asked Moses to be their mediator because of their fear of God’s voice
[Hebrews 3:1-6]. Moses is a faithful steward in God’s household but also leads
us from himself to Christ who is the mediator between God and His people [1
Timothy 2:5]. Moses prefigures Christ. As Moses was an intermediary between God
and Israel so Jesus is a perfect mediator between God and His people.
God's
revelation about Himself should dictate the manner of worship instead of
man-made imagination. It is because of His manifestation from heaven that the
people of Israel are prohibited from forming images of Him. The prohibition of
forming graven images is an implication of the Second Commandment in response
to what is prevalent among the peoples of antiquity.
You
shall not make anything to be with Me, gods of silver or gods of gold you shall
not make for yourselves (Exodus 20:23).
God rejects such efforts because no
image can adequately represent His nature [Deuteronomy 4:15–19]. Israel saw no
form at Sinai; therefore, they must not make images of God. "God is
Spirit, and those who worship Him must worship in spirit and truth." [John
4:24]. True worship is based on God's revelation rather than human creativity
or preference. Worship must remain centered on God rather than becoming focused
on human personalities, traditions, or entertainment.
In His
instructions, He tells Israel to construct altars out of either dirt or unhewn
stones. It was purposefully meant to be that way. This is because the pagans
had elaborate and artistic altars that were used to show wealth and power. God
says:
... In every place where I record My name I will come
to you, and I will bless you (Exodus
20:24).
Not what was
important but the presence of God. The altars that Abraham erected were simply
structures where God had revealed Himself [Gen 12:7-8]. “Except the Lord build
the house, they labour in vain that build it” [Ps 127:1]. It is the presence of
God which brings blessing, not the skill of man in crafting the altars. The
work involved in cutting and carving would divert attention away from the God
whose presence was to be worshipped to the accomplishments of men.
Most pagan
temples had raised altars accessible by stairs. In such altars, there was a
possibility of the exposure of the priest’s body, and at times, such altars were
also linked to immoral sexual acts aimed at ensuring fertility. God makes sure
that His worship among His people will not be similar to the way pagan
worshippers worship their gods. It is important to understand that worship
should be conducted in a manner that is befitting, respectful, and honorable.
The example of Nadab and Abihu proves the importance of serving God in a proper
way [Leviticus 10:1-3].
George G. Ruheni, PhD.
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